Though years ago, I still recall when my routine and well-deserved afternoon nap was interrupted by a call from China. Maybe you get those all the time . . . not me!
My wife had joined other university colleagues for an educational adventure to the land of terra cotta warriors, Tiananmen Square, and cities like Shanghai with its population of a gazillion (officially now over 24,000,000). Before departing our little village of Fresno (with its paltry 500,000 residents), she promised to call—at least to try—while tramping along the Great Wall.
Acts 2:1-21 – Pentecost Sunday – for Sunday, May 24, 2015
“When they heard this sound, a crowd gathered. They were mystified because everyone heard them speaking in their native languages.” (Acts 2:6)
They are two spare, stunning, seminal sentences. They occur after the Pentecost verses that cause even dedicated church folk to grit their teeth and before the verses that often inspire giggles and guffaws out in the pews.
The day of Pentecost, fifty sunrises and sunsets after Easter, sparked the traditional birth of the Christian community. God’s spirit—please take it as fact, please take it as fiction, please take it as truth, please take it as myth—roared through a room crammed with Jesus’ followers. The roar was fire and wind, as contagious as a virus, as vivid as gulping for oxygen after nearly drowning.
“They began to speak in other languages,” the writer of Acts enthused. In other words, all could understand God’s ways and witness! Jesus’ followers were suddenly transformed into Christ’s leaders! Continue reading →
“Then Peter said to Jesus, ‘Lord, how many times should I forgive my brother or sister who sins against me…’” (Matthew 18:21)
The “Parable of the Unforgiving Servant,” which is the subtitle used in my old New Revised Standard Version, is easily understood.
(And maybe unsettling.)
The disciple Peter asked Jesus how many times he must forgive another.
Not surprisingly, Jesus told Peter a parable. In the parable, Person A forgave Person B. Did it matter that Person A was the “master” and Person B was the “servant?” While it added detail and tension, I’m not sure it’s important. One forgave another. The story continued, becoming more complicated. Person B, having felt the joy of forgiveness, was next seen confronting Person C.
Person C owed Person B.
B didn’t forgive C. Indeed, B did bad things to C.
A, clearly in the loop of information, learned what B did to C.
As quick as you can say a-b-c, Person B, once forgiven, once the recipient of compassion, was tossed into the slammer by A.
(Whew. Bad things do happen to bad people!)
Christianity, from the earliest Roman Catholic and Orthodox traditions through today’s rise of non-denominational churches, has emphasized the healing power of forgiveness. But what about other religions? The Qur’an, in Surah 7:199, implored: Keep to forgiveness (O Muhammad), and enjoin kindness, and turn away from the ignorant. The Buddha invited: To understand everything is to forgive everything.
Isn’t forgiveness central to every faith tradition?