“Then I heard the Lord’s voice saying, ‘Whom shall I send . . .’” (Isaiah 6:8)
I demand an additional verse to the Bible. Let Isaiah’s sixth chapter have fourteen verses rather than thirteen. This action won’t add or subtract any words, chapters, books, or testaments. It’s barely a hiccup. It won’t even register on the Biblical Richter scale of changes. I’m confident all readers can adjust to this tweak with lickety-split ease.
Here’s what Isaiah’s sixth chapter and eighth verse looks like now:
8 Then I heard the Lord’s voice saying, “Whom should I send, and who will go for us?” I said, “I’m here; send me.”
Here’s what I want:
8 Then I heard the Lord’s voice saying, “Whom should I send, and who will go for us?”9 I said, “I’m here; send me.”Continue reading →
Isaiah 40:1-11 – The Second Sunday of Advent – for Sunday, December 7, 2014
“A voice is crying out: Clear the Lord’s way in the desert! Make a level highway in the wilderness for our God!” (Isaiah 40:3)
A voice is crying out:Clear the Lord’s way in the desert!Make a level highway in the wilderness for our God!
Some say, fervent and sure in their beliefs, that Isaiah predicted a voice in the future: a John the baptizer that would cry aloud in the literal wilderness, a harbinger for Jesus’ ministry.
Some say, fervent and sure in their beliefs, that Isaiah was not predicting a some-day future of John and Jesus, but shouting an every-day truth in the metaphoric wilderness: a longing for God to transform a wounded world.
Either way, when modern hearts and minds read Isaiah’s ancient cries, there is a belief that from the wild, from beyond our safe homes and familiar streets, a change will come.
American poet, Mary Oliver penned,
Ordinarily, I go to the woods alone, with not a single friend, for they are all smilers and talkers and therefore unsuitable.
I don’t really want to be witnessed talking to the catbirds or hugging the old black oak tree. I have my way of praying, as you no doubt have yours.
Besides, when I am alone I can become invisible. I can sit on the top of a dune as motionless as an uprise of weeds, until the foxes run by unconcerned. I can hear the almost unhearable sound of the roses singing.
If you have ever gone to the woods with me, I must love you very much.
The second Sunday of Advent has arrived. Come walk with me into the woods, in the wilderness of yesterday’s Isaiah and today’s faith . . . but only if you are not one of the “smilers and talkers and therefore unsuitable.” Continue reading →
Acts 9:36-43 – The Fourth Sunday of Easter – for Sunday, April 21, 2013
“Now in Joppa there was a disciple name whose name is Tabitha, which in Greek is Dorcas . . .” (Acts 9:36
With apologies to James Bond, did Dorcas only live twice?
The ambitious ninth chapter of the Acts of the Apostles began with Paul’s conversion near Damascus and ended with Peter bringing a woman named Dorcas back to life in Joppa.
Who was Dorcas? Based on the Biblical account, she was more likely called Tabitha, her Aramaic name. Tabitha apparently means gazelle. And, gazelle-like, Tabitha was one of those many Biblical characters that quickly appeared and then just as quickly vanished from the sacred pages. She was a member of the New Testament’s club of obscure women like Peter’s never named wife, silent Salome at Jesus’ tomb and the once greedy and quickly dead Sapphira (Acts 5:1-11).
If Paul’s conversion and Tabitha’s resurrection form thrilling bookends of a chapter in Acts, Sapphira of Jerusalem was a different kind of bookend to her Joppa “club sister.”
Acts chronicled Peter’s rise from a wayward disciple of Jesus to powerfully serving the risen Christ by showing the old fisherman’s actions. In the fateful chapter five of Acts, Sapphira and her husband Ananias cheat other believers. After Peter rebuked them individually, first the husband and then the wife dropped dead. Their nefarious deeds were quickly and efficiently punished.
A handful of chapters later, Peter trudged up some stairs in Joppa and was shown Tabitha’s body. A gaggle of grieving widows encircled her corpse. And though it’s never directly stated, Peter either learned then, or already knew, about Tabitha’s reputation. Those widows—and likely others—wore clothing she’d made. According to scripture, Tabitha was “devoted to good works and acts of charity.”
After closing the door on the weeping widows, Peter prayed and told Tabitha to “get up.”
Peter resurrected Tabitha. In a moment, she was alive for round two of her charitable, generous life.
Peter had earlier rebuked Sapphira. In a moment, she was dead and gone. Her greedy nature doomed her to an early grave.
And so, boys and girls, what are the lessons of faith revealed in chapters five and nine?
Do bad. Die.
Do good. Live.
Even if we don’t wish death upon the greedy, deceitful or hypocritical, we sure wish they’d be punished. Reap what you sow! When a person intentionally engages in bad activities, don’t they deserve to have bad things happen to them?
When a person engages in uplifting activities (like being “devoted to good works and acts of charity”), good things should happen to them.