I Am (not) The Greatest

Mark 9:30-37 – The 17th Sunday after Pentecost – for Sunday, September 20, 2015

“Whoever wants to be first must be least of all and the servant of all . . .” (Mark 9:35)

They were not quarreling over a first century version of whether Madison Bumgarner of the Giants or Clayton Kershaw of the Dodgers was the better pitcher . . .
They were not quarreling over a first century version of whether Madison Bumgarner of the Giants or Clayton Kershaw of the Dodgers was the better pitcher . . .

I do not read the Gospels as factual history lessons.

Give me an “Amen!”

I think the Gospels have a host of mistakes. Often (for example) the geography is wrong, as if the writers never walked in Jesus’ footsteps.

Give me an “Amen!”

I wonder if some actions or attitudes of the disciples toward Jesus in the Gospels were actually what later believers did or said in the Christian communities decades after the Nazarene’s ministry?

Give me an “Amen!” Continue reading →

A Flawed, Curious, Hopeful, Forgiving Human

Luke 16:1-13  – The 18th Sunday in Ordinary Time  – for Sunday, September 22, 2013

“There was a rich man who had a manager…” (Luke 16:1)

There is one parable

More than any of Jesus’ stories

That befuddles

Intrigues and frightens me.

I don’t know why it troubles me so

(And yet I do)

Go ahead, those more wise, experienced and confident than me, tell me what this parable only found at Luke 16:1-9 means . . .

Then Jesus said to the disciples, ‘There was a rich man who had a manager, and charges were brought to him that this man was squandering his property. (2) So he summoned him and said to him, “What is this that I hear about you? Give me an account of your management, because you cannot be my manager any longer.” (3) Then the manager said to himself, “What will I do, now that my master is taking the position away from me? I am not strong enough to dig, and I am ashamed to beg. (4) I have decided what to do so that, when I am dismissed as manager, people may welcome me into their homes.” (5) So, summoning his master’s debtors one by one, he asked the first, “How much do you owe my master?” (6) He answered, “A hundred jugs of olive oil.” He said to him, “Take your bill, sit down quickly, and make it fifty.” (7) Then he asked another, “And how much do you owe?” He replied, “A hundred containers of wheat.” He said to him, “Take your bill and make it eighty.” (8) And his master commended the dishonest manager because he had acted shrewdly; for the children of this age are more shrewd in dealing with their own generation than are the children of light. (9) And I tell you, make friends for yourselves by means of dishonest wealth so that when it is gone, they may welcome you into the eternal homes.

BreechBefore I answer what I possibly think believe the parable means, let me explain a few interpretive decisions regarding this irksome and enlightened tale.

  • I posted this parable. I usually assume you can look up the Biblical chapters and sentences on your own, but I wanted easy access to Luke’s words.
  • However, I only included part of the parable. If you wish to read the absent verses (10-13 in Luke’s 16th chapter), feel free! For me, those verses were add-ons inspired by the early Christian community’s efforts to sugarcoat Jesus’ story. It’s as if they were tsk-tsking, wagging a finger and urging followers to serve God rather than gold. How simplistic and misleading.
  • When I began posting weekly reflections in June ‘07, I privately vowed to avoid reading the scholarly tomes about the Bible that crowd my bookshelves. I also vowed to avoid other like-minded blogs by Internet colleagues, whether ne’er-do-wells like me or respected theologians. I didn’t want others to influence my musings or to unknowingly “steal” ideas. Weird, eh? But I’ve occasionally ignored my silly vow . . . like now. I read again James Breech’s chapter on Luke 16:1-13 in his extraordinary The Silence of Jesus, published way, way, way back in 1983. Much of my thoughts regarding this parable can be attributed to Breech. Like me, he may also be wrong about everything. But his insights on Jesus’ parables transformed my faith.

*           *           *

This is what is frequently suggested for comprehending Jesus’ tale: be shrewd and decisive in your faith like the manager!

Oh, you mean the conniving, cheating, self-serving, it’s-not-my-fault manager? Nope, not me, please.

Breech suggested this . . .

“…the narrative focuses on the issue of trust: the rich man is not primarily concerned about his possessions, but about the steward whom he has entrusted to be responsible for them.”

And this . . . Continue reading →