2 Thessalonians 3:6-13Â – 26th Sunday of Ordinary Time â€“ for November 17, 2013
â€œNow we command you, beloved, in the name of our Lord Jesus Christ, to keep away from believers who areâ€¦â€ (2 Thessalonians 3:6)
Moses bedazzled by the burning bush.
The immortal words about love Paul scribbled in First Corinthians.
Alone near the tomb, Mary confused Jesus for a gardener.
Faith burns. Kings cry. Love triumphs. Death defied.
Then there are those that cause me to gulp . . . but not in a good way.
Second Thessalonians 3:6 is a gulper.
Now we command you, beloved, in the name of our Lord Jesus Christ, to keep away from believers who are living in idleness and not according to the tradition they received from us.
Who were those believers living â€œin idleness,â€ that didnâ€™t conform to the â€œtradition?â€
As a fleeting, intriguing faith and history (and faith in history) lesson, Iâ€™m glad for those words from the second letter to the faith community in Thessalonica. Maybe Paul wrote them, maybe he didnâ€™t. Maybe Second Thessalonians is mostly an imitation or homage to First Thessalonians (there are numerous similarities in the two missals), or maybe it can stand on its own. Regardless of who wrote it, or its unique/not unique theology, Second Thessalonians provides readers of every generation since Gutenbergâ€™s Bible* a glimpse of a fellowship of believers experiencing turmoil.
Second Thessalonians was likely written between 70-80 A.D. There are scholars that would argue for earlier than the 70s and there could be credible reasons for dating it decades later. But no scholarâ€”ancient or modern, liberal or conservativeâ€”doubted that Second Thessalonians addressed tension about the arrival of Jesusâ€™ â€œsecond coming.â€ By the time it was written, years have come and gone since Jesusâ€™ ministry. The promise of an impending new age was questioned as followers of Jesus diedâ€”sometimes by natural means, sometimes as martyrsâ€”and always as a reminder of each personâ€™s mortality.
We will all live eternally in Christ!
But what of those who have now died?
And so, in dim rooms illuminated by sputtering candles, in the bright sunshine of dusty village streets, around a glass of wine and loaf of bread at a neighborâ€™s home, in whispers at the edge of a crowd at the local synagogue, the early believers of Jesusâ€”who knew people who remembered the people who once met some of Jesusâ€™ disciplesâ€”debated the Gospel message. When will yesterdayâ€™s promises become todayâ€™s reality? Who among us is following the best, right, true path to those promises? Continue reading →